What is more…

an excercise in getting to the point

Tag: Postmodernism

Hauerwas on Preaching…

I found this quote provocative. It comes from an article by Stanley Hauerwas (which can be found here). It is important to remember when Hauerwas talks about enemies, that he is an ardent pacifist. Still, the article encourages us to have convictions, and stand by them–in a radical way if need be.

“God has entrusted us, His Church, with the best story in the world. With great ingenuity we have managed, with the aid of much theory, to make that story boring as hell. Theories about meaning are what you get when you forget that the Church and Christians are embattled by subtle enemies who win easily by denying that any war exists. God knows what He is doing in this strange time between “worlds,” but hopefully He is inviting us again to engage the enemy through the godly weapons of preaching and sacrament. I pray that we will have the courage and humility to fight the enemy in Walter Rauschenbusch’s wonderful words, with “no sword but the truth.” According to Rauschenbusch, “such truth reveals lies and their true nature, as when Satan was touched by the spear of Ithuriel. It makes injustice quail on its throne, chafe, sneer, abuse, hurl its spear, tender its goal, and finally offer to serve as truth’s vassal. But the truth that can do such things is not an old woman wrapped in the spangled robes of earthly authority, bedizened with golden ornaments, the marks of honor given by injustice in turn for services rendered, and muttering dead formulas of the past. The truth that can serve God as the mightiest of his archangels is robed only in love, her weighty limbs unfettered by needless weight, calm-browed, her eyes terrible with beholding God.” May our eyes and our preaching be just as terrible. Indeed, may we preach so truthfully that people will call us terrorists. If you preach that way you will never again have to worry about whether a sermon is “meaningful.””

Stanley Hauerwas

Copyright © 1996 First Things 53 (May 1995)

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The Postmodernism Generator…

My friend Drew showed this to me the other day but I was in the throws of finals so I have only gotten around to putting it on here today…

If any of you are either (a) into philosophy, (b) in graduate school, (c) interested in emerging church discussions, or (d) you just remember talking about postmodernism in high-school english class, you might find this website to be the most ridiculous thing you have ever seen

It is called the Postmodernism Generator… With the click of a button, it generates an essay on postmodern themes using nothing but overused, trite philosophy jargon combined with meaningless prefixes and/or suffixes. The funny thing is that you can read half-way through one of these without really knowing if it is gibberish or scholarly work!

Here are some examples of topics generated at random:

The Reality of Failure: Subdialectic Appropriation in the Works of Smith

The Capitalist Paradigm of Discourse and Sartreist Existentialism

The Neodialectic Paradigm of Consensus and Rationalism

Narratives of Economy: Neocultural Feminism in the Works of Joyce

Reinventing Constructivism: Subcultural Marxism and Neotextual Narrative

Hours of fun… I’m so glad I don’t have any classes to distract me from this thing.

An Evening With NT Wright…

Last night, Sarah and I (and her parents – the Lut’eran Ministers) went to an event at the seminary hosted by the Center for Theological Inquiry. It was an interview session with NT Wright, bishop of Durham, who is here in Princeton working on the next volume of his Christian Origins and the Question of God series. Like all of the other theological nerds, I was very excited to see him speak. All semester I have been scanning the study carrels in the library and the crowds of people walking along Nassau Street hoping to see him. My master plan is to *accidentally* spill my coffee on him, apologize profusely, and then offer myself as a study assistant for the remainder of his time here, free of charge. I’m still waiting for that to happen, but at least I have had the chance to hear him speak while he is here.

Because the format was that of an interview, he did not speak on a “topic” per se. Most of the questions focused on how to be an academic in the service of the church–how to hold those two world in tension without using “two bibles: one for personal devotion, and the other for academic study.”

The most profound moment of the night, for me, came when NT Wright answered a question about Modernity and Postmodernity. While acknowledging the great advances of Modernity (he said he didn’t want to have dental work performed by a postmodern dentist–or a premodern dentist for that matter) he went on to explain the freedom that postmodernity brings to the academic and theologian. Modernity, Wright explained, tended to lead to dogmatic statements such as “Now that we no longer believe that sort of thing…” or “Now that we know that all truth is relative...” or “Now that we have taken this or that into our own hands…” that left little to no room for an open, honest conversation about spiritual matters. Postmodernism, on the other hand, called those sorts of statement in question. That, he said, is a good thing. However, he was not idealistic or romantic about postmodernity either, as if postmodernism is the cure for all of the church’s ills. He used the following metaphor. Postmodernism is the equivalent of the Secular Fall Story. Modernism was an age of optimism and progress, in which the church and world were thought to be on an upward trajectory toward achievement of the perfect society – the kingdom of God, if you will. And yet, in reality, the age of “enlightenment” did not make humanity better, more just, or more loving. Instead, it led to two world wars and the horrors of the Nazi death camps – in other words, it led to a humanity that was more efficient at exterminating and destroying each other. The reaction to this effect of the age of modernism has been an extreme reaction against any all encompassing stories of progress or meaning – in the words of Jean-François Lyotard “incredulity toward metanarratives.” This for Wright, signals the “Secular Fall.” Implied in this analysis is the conclusion that postmodernism is not the answer. If anything, it provides the context in which we must try to move forward – looking for ways to participate in God’s work of redemption. How are we going to redeem this world? Part of the answer for Wright lies in culture. We must seek to engage and create culture in ways that help people find their own place in God’s story – creation, fall, redemption, and restoration [my words, not his]. I find this to be a helpful way of thinking about postmodernism – not an answer, rather a reaction resulting from the fall of the secular myth of progress – now, we must begin to look forward constructively and creatively seeking to redeem a world that is all to familiar with its own brokenness.

NT Wright is a good role model for those of us who hope to be intellectually honest, academically precise, and most importantly to encourage people to trust in Christ. In person he is winsome, engaging, and self-deprecating. Last night was a real treat.